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Greetings are the world, joy and sixth
Author: Song Lilin
Source: China.com·Civilized China·Original Column
Time: Confucius was in the 2572 year of Renyin March 28th Xinhai
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Song Lilin, professor, teacher of scholarship, young expert of Taishan, Shandong Province, deputy director of the Central Department of Teachers and Teachers of Qufu, deputy director of the Confucius Civilization Research Institute (concurrently), director of the China Merchants Civilization Research Institute, and also serves as Kashgar National SchoolPreparation NetworkDirector and member of the Academic Committee of the Concert Hall of Guiyang.
Greetings are the world, Lehe Liuhe
Professor, who owns many technology companies, has achieved it for others to have difficulty in their lives
Once, I held a live-action teaching in Kongsi, and talked about the annual “9.28 Confucius Festival”. A student asked: “Since the Baqin dance is the highest standard for the emperor to worship ancestors and sacrifices to heaven, isn’t it also a transgression to pay tribute to Confucius’ application of Baqin dance? Isn’t this what Confucius opposed?” When we read “The Vocabulary·Baqin”, we all understand the famous saying “It is tolerant, but who can’t be tolerant” is a lie of the drama “Eight Chi Shi Dances in the Court” of Ji Sun, the power minister of the Lu Kingdom, saying, “Sister, wipe your clothes first.” It can be seen that the order of gifts is the main position in Confucius’ thinking. If we simply base ourselves on this understanding… Of course, we have trusted Confucius, who is a humble and respectful Confucius, would object to the “Eight Tribute to Confucius”Long-term care. However, we should also recognize tomorrow that Sweetheart Baobaobaobaobao.com Later generations commemorate Confucius with the highest standards out of the most sincere respect, and Confucius, as the “declaration of teachers of all generations” and “the most sage masters”, is fully worthy of this respect.
Chinese civilization is a “gratitude civilization” and expresses the characteristics of “ethics-based” in Chinese traditional society. Gifts have a constructive meaning in every aspect of modern Chinese politics, society, and life, namely “gifts are harmonious”, showing the Chinese people’s fantasy and desire for order.
The Confucian classic “Letters·Letters” says: “Letters are the harmony of the six communes;is the order of the six combinations. In harmony, all things are transformed; in order, all things are different. “In the eyes of predecessors, the six-member relationship is orderly, and everything is orderly. Based on the thinking of “harmony between man and nature”, human society, as a part of the universe, must of course also be orderly.
Chinese people, based on the theory of 平台官网, have the way of heaven and the earth, and have the tunnels, and people are human. Everyone follows their own way, their position, their own duties, and their own abilities. It is order, and order brings peace and stability, ensuring the birth life. According to Maslow’s mental needs, peace is the basic need of human beings. href=”https://sites.google.com/view/sugargirl-story-share”>inclusive care. So-called peace comes from the normal and orderly movement of nature and society. Throughout history, humans have been afraid of earthquakes, floods, and snow in June, and even worried about the “planets hitting the ground”, which is due to the fact that the planets hit the ground. href=”https://taiwanlog.net/sweetlove99/”>Baobao.com will cause disaster or destruction on the nature of discontinuation; human wars, conflicts, and confusion are because [Time travel/Rebirth] Red Tsing Bei “Hooking up with the boss with beauty” [Completed + Extra] These social discontinuation will also cause disaster and bring disaster. The division of “governance” is the division of orderly and incorrect. National unity and orderly are the governance that people yearn for, and vice versa. Confucianism, Mohism, Taoism, Law and other principles are all “governance”. Among them, Confucianism advocates the establishment of a harmonious and orderly governance through gifts.
In traditional China, gifts and important entities are now politically levelBaoxiang Sweetheart NetworkThe relationship between ethics and social ethics. In human history, the emergence of the rank system was an advancement, and predecessors even regarded the difference in grades as “the meaning of heaven and earth”. In the pre-Qin period, people were in the past. Trust “there are ten days and the number of people is ten”, and the level of the Duke, Marquis, Bozi and Nan is very wide. This level order has been widely accepted in later generations, and the actual expression is that there is a specific and strict division in the gift. The “dance” mentioned above is a kind of appearance. In fact, the level that is obvious in this kind of gift官网官网 is still visible when we evaluate history and visit cultural relics. It is very important to our understanding of traditional historical civilization.
The ancient paintings in the past few years, especially the Qing Palace’s non-special fire.If you pay attention, you will find that the court robes worn by the officials in the drama have a square “software” on their chests and behind them. This is exactly the unique decoration of Mingxuan official uniform, which represents grade. According to the “Ming Dynasty Dictionary”, the 24th year of Hongwu (1391), the civil servants used birds to show civilization: first-grade fairy celestial, second-grade chicken, third-grade peacock, fourth-grade cloud geese, fifth-grade white geese, sixth-grade croaker, seventh-grade croaker, eighth-grade yellow geese, ninth-grade croaker; civil servants used to ask for courage: first-grade, second-grade lion, third-grade and fourth-grade jackal, fifth-grade bear, sixth-grade and seventh-grade burial, eighth-grade rhino, ninth-grade seahorse. Therefore, if you know these knowledge well, you will be able to see the official component position at a glance when watching the drama.
It’s like modern architecture. Whether it is to look at the ancient palace in Beijing or visit the three Confucius in Qufu, the masters will be infected with the grand impact of the order of gifts. The layout of the Forbidden City in Beijing is strictly orderly, with a huge architectural scale, and a balanced center and a balanced manner; the front and back palaces have clear boundaries; the yellow tiles and red walls have graceful atmosphere, and the absolute imperial elegance. The Confucius House in Qufu, with three roads and nine courtyards, is enough to show its noble position. Whether it is the building’s height, opening, depth, or roof top shape, tiles, brackets, color, and even ridge specifications and quantity, there are clearly specified, showing a strict level. The Palace of Supreme Harmony, facing eleven rooms, five deep, with double-eaved halls, yellow glazed tiles, 11 fairy ridges, and golden dragons and colorful paintings represent the highest level of modern Chinese architecture, the size of the building, the essence of the building and the beauty of art, are beyond the right. The Confucius Mansion in Qufu has a large hall of nine, covering five rooms, three deep, 10.5 meters high, 28.65 meters wide, and 16.12 meters deep. The top of the gray tiles and tiles are on the roof, which are strictly built according to the rules laid by the court. Chongguang Gate is a gate that has been kept for a long time in Kong Mansion. It is a symbol of the royal family and an ordinary mansion that cannot be built.
Not only this, the birth, old age, illness and death of predecessors also have the “平台年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工年工� If the master likes archaeology, he will notice that experts can dig a tomb and judge the components of the tomb owner from the burial objects. like,In July 2002, in the archaeology of the King of the Eastern Zhou Dynasty in Luoyang, archaeological missionaries discovered the shocking “Six Horses” in the world. This is a formal seal of the “Emperor Six” recorded in ancient Chinese. It can be seen that it is an emperor’s tomb. The reason here is the strict level regulations in modern times in terms of gifts.
The age of Confucius’s career was undoubtedly a world of indecent and unpredictable, and its characteristic is the “debt of tribute and joy”. The so-called “debt of gifts” does not mean that people no longer use gifts.
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